Altars in the World
A seminary friend, Barbara Brown Taylor, has a book titled something like the title of this post. I haven’t read it yet, but having read three other books of hers, including Leaving Church, I have a sense that its theme parallels what I write here.
The contemplative life is about finding altars everywhere. Celtic “thin places” where heaven shows itself on earth. Creatures who, much like Meister Eckhart’s caterpillar, are so full of God a sermon is unnecessary. Leonard Cohen’s broken places that let the light shine in. Strangers who are angels unawares. The “least of these” who are Christ himself. People who, as in Thomas Merton’s epiphany at a city intersection, do not realize they are walking around “shining like the sun.” Maya Angelou’s “caged bird,” Ruben Alves’s dates, Rumi’s beloved guide Shams, Mother Teresa’s “Christ in a distressing disguise.”
For a contemplative like Hildegard of Bingen, music is another altar: “a person often sighs and moans upon hearing some melody, recalling the nature of the celestial harmony.”
Etty Hillesum, who was to die at Auschwitz, might smile to be considered a contemplative, but who but a contemplative could observe the following in Nazi-occupied Holland, when Jews were forced to wear yellow stars of David?
That man in Beethovenstraat this afternoon won’t get a mention in [the history books]. I looked at him as one might at the first crocus in spring, with pure enchantment. He was wearing a huge golden star, wearing it triumphantly on his chest. He was a procession and a demonstration all by himself as he cycled along so happily. And all that yellow—I suddenly had a poetic vision of the sun rising above him, so radiant and smiling did he look.
In her “Spiritual Autobiography,” Simone Weil saw herself forever standing on the threshold of the church, because so much that she loved and that God loves is outside the church.
“The world is charged with the grandeur of God,” Gerard Manley Hopkins declared, as so many poets, artists, visionaries, and mystics have witnessed through the ages.
The contemplative knows no bounds, no walls, no restrictive or exclusive way of experiencing the sacred. Altars are everywhere for those with fingers to touch or noses to smell or tongues to taste or ears to hear or eyes to see or bodies to be held or minds to imagine or love to be made or justice to be done. Anyone with any sense may know the altars of God’s presence and pleasure.
That’s why contemplatives often find more in common with mystics of other faiths than their fellow “believers,” why they find kindred spirits in so-called “primitive” religions that are more down to earth, or why, even among “godless” sciences they find a cause for awe and praise and—reverence.
Contemplatives do not have an exclusive view of their vocation: they learn from everyone, for, just as it is sometimes said “we are all theologians,” we are all contemplatives who do it more or less. The trick is to do more, to find ways to open ourselves to the altars in the world, to the sacred ways of other cultures, to the guidance and wisdom of other spiritual communities, to the diversity of spiritual experiences and practices even within our own faith traditions.
Listening is key. Self-Realization Fellowship founder and contemplative Paramahansa Yogananda wrote a song I use in leading retreats:
Listen, listen, listen to my heart song;
Listen, listen, listen to my heart song:
I will never forget you, I will never forsake you;
I will never forget you, I will never forsake you—
Listen, listen, listen to my heart song.
“In this tempestuous, havoc-ridden world of ours, all real communication comes from the heart,” Etty Hillesum also wrote. Hearts may be altars as well, and listening is something we best do with our hearts.
Attending, attention, mindfulness, presence—these are our teachers, these are our guides, and these are the ways we bring healing to one another and to the world—one person at a time. “Ninety percent of life is just showing up,” Woody Allen famously quipped–and yes, comics may also be contemplatives. We need more of them!
So many places to find God; so little time!
Chris Glaser has a ministry of writing and speaking. Since graduation from Yale Divinity School in 1977, Chris has served in a variety of parish, campus, editorial, and interim posts. He has spoken to hundreds of congregations, campuses, and communities throughout the U.S. and Canada, and published a dozen best-selling books on spirituality, sexuality, vocation, contemplation, scripture, sacrament, theology, marriage, and death.
Chris Glaser will lead, along with Debra Weir, Beside Still Waters- A Contemplative Retreat on April 30 – May 4, 2018 at Sacred Heart Monastery in Cullman, Alabama. We invite you to make plans to join!